Agalmatomancy
Derived from the Greek agalma ('figure') and manteia ('divination'), it is the art and practice of divination by the means of statues or Teraphim — images of human shape kept in ancient households. It is intimately related to the practice of Idolomancy.
In ancient times, when temple priests were trained in the art of making automata, huge metal or stone statues were allegedly made to come to life for the purpose of making utterances about the future.
The belief that spirits were capable of inhabiting statues was widespread, and it was thought that these idols could be made to reveal secrets of futurity by those who knew how to obtain it.
Diviners of old habitually used small altars decked with deities effigies for oracular purposes. Phallic idols, besides being objects of worship by primitive cultures, were also often used for the purposes of divination and oracular consultation.
It was thought that, by sitting quietly and meditating and focusing on the idol or icon, the seer would make contact with the deity and receive the gift of prognostication directly.
The prophetic answers may come through dreams, by drawing lots, or anything else that believers attributed to the power of such images. Some ancient oracles belonged in this category, and pagan priests often spoke from within hollow statues to give direct replies to questions regarding the future.
The ancients, specially the Hebrews, also believed that Teraphim, house-gods mounted on the wall, would talk to people, giving advice and making prognostications. These practices were often tolerated in early Israelite history, until they were finally outlawed in King Josiah's reform.
In Africa, buoris (diviners) from the Lobi tribe in Burkina Faso use statues called Batebas as divination aids. These statues are supposedly inhabited by their thilas (ancestral spirits), who offer protection against evil, including witchcraft, hunger, sickness and death, as well as strengthening their divination efforts. In the Ivory Coast, diviners from the Sando secret society of the Senufo people also use statues, highly stylized figures called tyles, as divination aids. These statues are as well supposed to be inhabited by bush spirits or their ancestral spirits (madebeles), usually their primordial couple or some recently deceased elders.
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An old English folktale tells of a priest who brought the gargoyles of his church to life and they flew through the city at night so that no one could see them. City folk at first did not believe in the priest's tales and he was removed from the church. Later it was found out that many of his predictions, allegedly learned from the gargoyles, had come true.
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Sources: (1) Walker, Charles, The Encyclopedia of the Occult, Random House Value; (2) Jeffers, Ann, Magic and Divination in Ancient Palestine and Syria, Brill Academic Publishers; (3) Buckland, Raymond, The Fortune-Telling Book: The Encyclopedia of Divination and Soothsaying, Visible Ink Press; (4) Spence, Lewis, An Encyclopedia of Occultism, Carol Publishing Group; (5) Glazier, Stephen D. , Encyclopedia of African and African-American Religions, Routledge Publishers.
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